Every once in a while I read an article that just leaves me confused; scratching my head and thinking, "huh?" That happened yesterday when I read New York Times writer Harry Hurt III's brief review of Dana Thomas's new book, Deluxe: How Luxury Lost Its Luster.
Disclosure: I haven't read Ms. Thomas's book so what follows is based on Hurt's article.
Hurt summarizes the book's premise like this:
Ms. Thomas documents in entertaining and sometimes heart-wrenching
detail how the luxury industry evolved from a proudly diverse array of
family-owned houses into a $157 billion-a-year mass market whose
products now lack the exclusivity — and in many cases the quality
craftsmanship — that formed the basis for their cachet in the first
place.
Hurt reports that Thomas believes this degrading of the luxury category ("heart-wrenching") has occurred because the producers of luxury goods have opted to make their products more broadly available, even in, shudder, malls!
According to Hurt, his means:
Along with changing the way we dress, the luxury industry “has
realigned our economic class system,” Ms. Thomas asserts. “It has
changed the way we interact,” she says. “It has become part of our
social fabric. To achieve this, it has sacrificed its integrity,
undermined its products, tarnished its history and hoodwinked its
consumers. In order to make luxury ‘accessible,’ tycoons have stripped
away all that has made it special.”
Oh, no!! Hoodwinked customers! Making luxury, common? The horror. The horror.
Hurt, anticipating this reaction by some of his more, oh, I don't know, maybe, "progressive," readers, writes:
At first lip-blush, that might seem like merely an elitist complaint.
Ms. Thomas shows, however, that the repercussions of “democratizing”
luxury have had dire effects across the globe, and on almost every
socio-economic level.
OK. So, this isn't some anti-populist screed Thomas is on; democratizing luxury has caused serious socio-economic mayhem.
What kinds? Listen up:
The corporate quest to reduce operating costs, for example, often leads
to the creation of sweatshops. Along the way come an array of related
crimes ranging from fraudulent labeling and counterfeiting to
embezzlement and even prostitution paid for with luxury goods in lieu
of cash.
Alright, so, here's where I started scratching my head. We've now attributed sweatshop conditions, fraud, counterfeiting, embezzlement and prostitution to the desire to own a Gucci handbag? And laid these crimes at the feet of luxury goods manufacturers?
Whaaaaat?
How dare those money-hungry manufacturers screw up our world like this?
Don't they know that if they sold fewer bags, thereby being able to make them more carefully using only well paid, seasoned old craftsmen, there'd be fewer labor violations, less fraud, counterfeit, embezzlement and prostitution?
(Aside: Are these people insane??)
Rather than having all this riff-raff out chasing rainbows, Ms. Thomas seems to long for the good old days when:
...the prevailing standards of taste and style were once
set by new rich industrialists like the Vanderbilts, Carnegies, Morgans
and Rockefellers.
“Luxury wasn’t simply a product,” Ms. Thomas
writes. “It denoted a history of tradition, superior quality, and often
a pampered buying experience.
“Luxury was a natural and expected
element of upper-class life, like belonging to the right clubs or
having the right surname. And it was produced in small quantities —
often made to order — for an extremely limited and truly elite
clientele.”
Ah, yes, the good old days when the "natural order" prevailed; when the rich — the "truly elite" — could enjoy the fruits of their robber baron labor without having to see their labels flaunted on the fat butts of the hoi polloi.
OK. Here's where Hurt really engages in some hard-hitting reportage, right?
Um...no:
Some of the best-written — and most damning — passages in “Deluxe” recount the rise of LVMH’s chairman, Bernard Arnault,
considered by his critics to be the Machiavelli of luxury industry
finance. Ms. Thomas describes how Mr. Arnault forced out the founding
Vuitton clan in a vicious battle fueled by accusations of espionage and
public smear tactics.
Citing startling statistics, Ms. Thomas
describes how luxury empires like LVMH have spanned the globe. She
reports, for example, that as of last year 40 percent of all Japanese
people owned a product made by Vuitton, mainly from the monogram line.
Quelle horreur!! 40%! Forced out the Vuittons?? Where's the shame? This kind of boundless greed cannot be tolerated! (Except by the old makers of luxury items, in considerably smaller degrees. After all, one can't make too much money off the little people without some of their sweat rubbing off on one, can one?)
Well, what can we do? We simply can't go on like this!
Ah, to the rescue come shoe designer Christian Leboutin and other pioneering members of the "renaissance of independent luxury houses"!
Listen to St. Christian:
“I see these men who build luxury brands to make money and I am in
the same industry but I feel nothing in common with them,” Mr.
Louboutin declares. “Luxury is the possibility to stay close to your
customers, and do things that you know they will love.” He adds:
“Luxury is not consumerism.”
Ever see how much St. Christian charges for his shoes?
That little bad boy right over there goes for $970. Now, we're talkin' luxury!
Of course, St. Christian doesn't make those shoes to make money. Hell no. Consumerists do. His shoes are art.
See, this business of commerce screwing up art is a long-standing problem...goes back to those damned Medicis and all those popes. When they gave all those old Italian guys commissions to paint walls and ceilings, they never meant for the masses to have copies of them in their homes. Hell no! Those were for viewing in the churches and palaces only!
You know, intellectual property laws, and all that!
But, I digress.
And, another thing, Hurt says:
...corporate success
in mass merchandising luxury has taken a heavy toll on both culture and
language. As Ms. Thomas’s book points out from title to final page, one
of the most dire effects has been to turn the term itself into a kind
of oxymoron.
After all, what’s the real luxury in being a “have” if hordes of logo-loving former have-nots can own the same products?
That last line almost makes you wonder if Hurt has been tongue-in-cheek throughout this whole thing; engaging in some cruel exercise in delicious irony.
I mean, of all things, how could we tolerate making the word, luxury itself an oxymoron??
But, somehow I don't think there was any irony to be found in any of this.
Whew!
Well, after all that, I just have a few of more things to say.
- I suggest that both Ms. Thomas and Mr. Hurt read Clayton Christensen's 1997 breakthrough book, The Innovator's Dilemma. It will help them recognize that there is nothing holy about
something called "luxury." Everything presented for sale is part of the marketplace and subject to
the same laws that govern supply and demand in any of a thousand
different merchandise categories. As Christensen brilliantly pointed out, those categories almost always get attacked from the lower end of the price/features scale. Arnault's "sin" was to realize that luxury fashion goods were no different from computers (Dell, anyone?), cars (remember when Toyotas were considered cheap junk of low quality?), etc., etc. Get with it!
- People want things? Other people will figure out ways to get those things to them. What's surprising about that? That the things are handbags with initials on them? This is supposed to be sacrosanct?
- Evil people
are making other people want things? Isn't that what makes the capitalist
system function? Are we going to undo the entire marketing and sales system because it's come to fashion goods?
Maybe it's just me, but people like Ms. Thomas and Mr. Hurt simply don't make any
sense. As for Mr. Leboutin. He's simply a hypocrite.
Recent Comments